Persephone's Return

Persephone's Return Painting: Oil on canvas, 1977, 90cm x 65cm (36" x 26")

"Persephone" (anthropomorphous tree) returns to take part in the rites of Spring (awakening of nature - green; awakening of emotions - man and woman rushing towards each other). She will stay on earth for the full cycle of vegetation. At the end of autumn she has to return to the underworld and to Pluto, the king who abducted her from a valley in Sicily and forcefully carried her to his dark kingdom. The Earth and Sky witness (eye) this recurring ritual. The open parallelepipeds (tunnel to the underworld) remind "Persephone" of her predestinate fate. The symbolism of Spring (the green of the grass and the tree-Persephone) and of the underworld (stone-skull) is also recorded in the mountain (full figures and details embedded into it) to remind the viewer that we will know only one Spring in the seasons of our lives and that we will be lucky if we will live to remember.

Joseph Cusimano

La Metamorfosi Del Ricordo (The Metamorphosis of Memory)

La Metamorfosi Del Ricordo (The Metamorphosis of Memory) A woman sits on the stone bench in the forgotten land of our memory. She turns slightly away from the sight of Mount Eurako and gazes at the far away mountains in search of lost images that will enrich the Past and become the beacon for the Future.

The spiritual sensuality of the composition unfolds in the sky (clouds, bird) which fades away at the horizon where the inner loftiness of spirit (mountains) seeks to discover the unconscious realm of the mind (water-sea).

Joseph Cusimano


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Fuga (Escape)

Fuga (Escape)
Fuga (Escape)
Surreal Meaning:

Clouds: Clouds give life to our dreams and "... enrich the mystery of the infinite" but dreams change with the changing winds of Time. They are always in a state of metamorphosis... moving ceaselessly between heaven and earth. They come and go leaving only a fading memory of their brief passage through our consciousness... taking the shape of living creatures to stimulate our minds and stir our emotions. I use the clouds to widen the perspective of our perception and enhance the verticality of the composition.

Cone: The cone is a complex image derived from the metaphysical association of the circle with the triangle, evolutive in its form (vertical thrust), eternal in its oneness. It is also symbolic of the sun in general and, in my creations, of man in particlar. It is a metaphor for manhood.

Cube: The cube is the metamorphosis of the square which is characterized by the quality of stability, solidity and clarity. By adding numbers on each side of its sides, the cube becomes the symbol of chance and alluring fortunes. On one hand it symbolizes the dynamic forces of nature and on the other hand the fickle consequences of a throw... at times life itself is reduced to a game of chance.

Sphere: The ideal sphere, often associated with ether and heaven, is a symbol of intellectual life and it is bound to procreate not only pure thoughts but life itself thus becoming the symbol for womanhood (pregnancy gives an appearance of sphericality -- ball-shaped). A ball is strong and resilient... so is woman.


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Related artworks:

Transformation
Transformation
Twilight Zone
Twilight Zone

La Ricerca Metafisica della lumia di Sicilia nella mitologia dei segni

La Ricerca Metafisica della lumia di Sicilia nella mitologia dei segni The "Lumia" is a small sweet lemon found in the gardens of Sicily and other Mediterranean countries. It is the symbol of a land burned by a scorching sun, the memory of the emigrant, the thrill of the young and the wisdom of the old. It is a dying species in search of salvation on the beach of despair.

There, under this arboreal umbrella, rests a broken down ship without oars, without masts and without sailors. It is the ship that inspired Ulysses and Columbus to dare the unknown, it is the ship of fools, the ship of dreamers, the ship of sages and the eternal ship of hope. The metaphysical search of the Sicilian lumia will not end at the horizon of time but will continue into eternity.

Joseph Cusimano


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Il Cavaliere Misterioso (The Mysterious Rider)

Il Cavaliere Misterioso (The Mysterious Rider)
"Il Cavaliere" reproposes the relation between Time and Space. It is at once the simplest and the most abstract of relationships. It is the simplest because when you move from a place to another, it takes a certain time; it is the most abstract because even if you stand still and let your mind move as your body would, it would also take a certain time. So every step in space is a step into time.

Man's existence is most evident in the ruins he leaves behind. There is part of an aqueduct with heads of stone that testify to some mysterious ritual, with a sculpted woman who leaves the acqueduct and walks into the Past when she was made of flesh and not of stone. There is "Il Cavaliere" on his horse galloping towards the Present when, no longer young, he is made of stone (head of "Il Cavaliere" over the niche).

Only when he crosses the arch of Time this metaphysical relationship is cemented. (Under the vigilant glace of a passing cloud, the hermetic gallop of the Artist into history is sanctioned.)

Joseph Cusimano

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La Metamorfosi di Venere (The Metamorphosis of Venus)

The rose rises from the depth of our soul and floats in the infinite blue space of our mind. It is the symbol of love that overcomes the emotional turmoil of a rousing passion (running figure); it is the personification of Venus, the elusive and tantalizing goddess of everlasting happiness. She stands at the centre of our perception surrounded by anthropomorphous clouds that recall the inhabitants of the sea (clouds shaped as shark, turtle, dolphin) as they reflect on the transitory aspect of life and the legacy of our memory (as it is) articulated on the undulating rocks in the landscape of time (ruins).

"The Metamorphosis of Venus" (red ball - red rose, white torso - white cloud) allows our feelings to petrify (rocks) before the end of our passionate journey as a reminder to those who will follow that the present is not only embedded in the past but it also stands as a beacon for the future.

Joseph Cusimano


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Il Riposo delle Maschere (Masks Resting)

Il Riposo delle Maschere (Masks Resting) We all wear social masks. The magic character of this transformation which allows us to become "something else" often creates ambiguity and equivocation. The metamorphosis of appearance cannot be sustained infinitely even if one is "what-one-would-like-to-be".

It is in surrendering our masks at a point in the infinite stretch of Time, that we regain our inner humanity and spirituality (bird).

Joseph Cusimano

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Primavera Trascendentale (Transcendental Spring)

Primavera Trascendentale (Transcendental Spring) Tribute to Ground Zero (New York, September 11, 2001, "9/11")

The Cypress, symbolizing mortality and eternity, rises above a green valley (hope) where will be staged the rites of Spring (regeneration); separating the material world (solid cubes) from the spiritual one (open cube), it seems to question the integrity of the Western civilization.

The juxtaposition of the objects creates the illusion of a Crucifixion (suffering), a metaphysical prelude to Resurrection (salvation - rising Cypress with all his roots). Everywhere mankind stood horrified, frightened and angry (hill on the left).

Those who unwillingly gave up their earthly lives in the midst of contradiction and ambivalences, vanished into the clouds floating between heaven and earth; those who escaped (running figures) will always remember the two airplanes (birds) and the cruel reality of change, decay and death (stone-skull). In the enigma of time, what has fallen will rise again.

Joseph Cusimano

P.S.: Can you find the face of the sleeping tiger in this artwork? Do you see its nose, its mouth, its eyes?

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Il Sogno di Adamo (Adam's Dream)

Il Sogno di Adamo (Adam's Dream) In the emotional perspective of time (column), love is the purifying element of Life. Love changes reality to fit imagination. A man becomes a hero in the young woman's mind, and a woman becomes a queen in the young man's heart. The temptation of the serpent that brought together Adam and Eve is becoming more alluring now that woman has started running like man, the hunter, the provider... Adam's dream will fade into the awakening dawn, hopefully it will not turn into a nightmare. The broken embryo of love, solid like stone, lives only with its memories; memories echoing the symphony of Adam's sensual desires played on the carved hills of his excruciating expectations. If love cannot also transform lovers into friends, it will be doomed (the cypress, the noble tree for a noble feeling). Adam might still be king in a woman's heart but he might find himself without a queen if the serpent does not soon give life to the new Eve sculpted in the landscape of his tormented soul.

Joseph Cusimano

History of Surrealism, A Brief Introduction

From the Literary to the Pictorial

Persephone's Return This metaphysical prologue should help you in furthering your knowledge, by study and research, about one of the most intriguing art movements of the XX century. As you will see, it will give you only a sketchy panorama of some of the principal characters and events without any elaboration or explanation in the hope that, after reading it, you will visit a book store or a library. Remember that you might spend a life acquiring assets and then lose them, but the knowledge you acquire you will never; therefore, take care of your health, accumulate wealth and, above all, strive to gain wisdom.

Surrealism is a term applied to Art as well as to Literature.

The Artist's Dilema The Surrealists claimed as their own writers, poets, and philosophers who lived even before Guillame Apollinaire coined the term in 1917 and André Breton, as the principal theoretician and chief propagator of the movement, immortalized it in his First Surrealist Manifesto published in 1924. Charles Baudelaire (1821-1867), Isidore Ducasse better known as le Conte de Lautréamont (1846-1870), and Arthur Rimbaud (1854-1891) are some of the poets who preceeded the birth of DADA. Founded in Zürich in the spring of 1916 by Hans Arp, Hugo Ball, Richard Hulsenbeck, Marcel Janko and Tristan Tzara at a little bar known as Cabaret Voltaire, DADA is considered to be the pre-Surrealist phase.

Twilight Zone Seeking a synthesis of the dreams, as revoked at dawn, and reality, as it disappears at sunset, the surrealists landed on the shifting sands of the subconscious (Sigmund Freud, 1856-1939) along the shores of the sea of knowledge where rests the concrete manifestation of reality (Friedrich Hegel, 1870-1931). Hegel's metaphor became Breton's credo.

The Precursors

Romantic Harmony It was the inspiration of the Surrealists to avoid presenting or representing reality and to put the emphasis on invention and creativity by uncovering the poetic aspect of life with its kaleidoscopic multidimensional images and by tapping the hallucinatory power of the irrational and every other possible source of metaphysical energy. The Surrealists had empathy with the artists of previous generations who shared their vision and used reality only to enhance imagination. From Hieronymus Van Aeken Bosh (1450-1516) with his erotic, sadistic and sarcastic themes, and Pieter Bruegel, senior (1528-1569) with his fantastic paintings of the hallucination of sick peasants, to Albrecht Dürer (1471-1528) with his worlds of dreams and Giuseppe Arcimboldo (1527-1593) with his allegorical figures composed of animal and vegetable imagery; from Henry Fuseli (1741-1825) with his dream eroticism and Jean-Ignace Gérard Grandville (1803-1847) with his distinctly humorous dream fantasy to Gustave Doré (1832-1883), painter, litographer and wood engraver of the fantastic, the bizarre and the sublime and Arnold Börklin (1827-1901) with his mythological and dreamlike landscapes. Some others were: Gustave Moreau (1826-1898), Dante Gabriel Rossetti (1828-1882), John Everett Millais (1829-1896), Odilon Redon (1840-1916), Henry Rousseau (1840-1916) and Gustav Klimt (1862-1918).

The Beginning

Romantic Harmony Surrealism affirmed the supremacy of the unconscious over the conscious, and preferred allegorical composition to the shallow imitation of nature. Dealing with the fantastic, every painting conjured up a dream world inhabited by unworldly mysterious figures, elongated objects, melting watches, unexplained shadows entering the field of vision... From Breton's First Surrealist Manifesto in 1924, and his Second Surrealist Manifesto in 1929, quite a few painters adhered to the Movement and some of them were also poets and writers (De Chirico, Mesens, Dalí).

The following artists who joined Breton in the first five years (1924-1929) will give you an idea of the range and main attributes of shock and fascination of an art form that never stops to amaze every gallerygoer and museumgoer in almost every continent. Before I give you the names, I feel that it is my duty to remind you to go to the librry and get the books that have colour reporductions so that you may assess what I have been saying. And the names of the artists are: Hans Arp, Marc Chagall, Salvador Dalí, Giorgio De Chirico, Marcel Duchamp, Max Ernst, Paul Klee, René Magritte, Joan Miró, Francis Picabia, Pablo Picasso, Man Ray, Kurt Schwitters and Yves Tanguy. Yes, Picasso flirted with Surrealism from 1925 to 1944.

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Joseph Cusimano


"I don't want to transform the world, merely to improve it, to reveal through the light of my colours the harmonies of the soul... to deprive fear of all its forms and give impetus to hope."

Born in Italy (1935), Joseph Cusimano showed a precocious talent for drawing. In 1945 he was introduced to water colours and oils and he has been painting ever since. He studied art and drawing as part of the school curriculum. In the Spring of 1958 he left Italy and moved to Toronto. He took the Advanced Painting course at the Ontario College of Arts in the years 1961-62.

During his formative artistic years, he was motivated by the multiplicity of reality as perceived by different people from different points in space, and he was intrigued by the works of Carlo Carrà, Giorgio De Chirico, Giorgio Morandi (the metaphysical artists) and Salvador Dalí, Paul Delvaux, René Magritte (surrealist artists).

In the Summer of 1961 he was invited to participate in the first "Open Air Art Show" at the "Four Seasons Motor Hotel" and since then he has exhibited in Canada and in Europe. One of his shows was held at the Joseph D. Carrier Art Gallery, Toronto, August 24 - September 14, 1997.

In the artistic turmoil of this century, Joseph Cusimano managed to preserve his own individuality by adhering strictly to his own belief that "every painter aspires after a new art." He has repeatedly emphasized in his writings and lectures that he has created "from the connubium between metaphysical painting and surrealism a new form of artistic expression as from the connubium between man and woman a new life is born." It is from this connubium between the surrealism of Dalí and the metaphysical painting of Giorgio de Chirico that the value and the singularity of the Cusimanian art assertively spring into existence.

Il Riposo Delle Maschere Nowhere is this singularity more evident than in Il Riposo Delle Maschere (1991) where metaphysical shadows point the way to "the solitary runner who seeks his identity in the landscape of his own soul." When asked about the meaning of the masks that resemble dislocated heads of an artist's mannequin he replied "It is within the social framework that our freedom is curtailed by our own actions. We transform our appearance to hide our reality, we wear masks. The magic character of this transformation which allows us to become 'something else' often creates ambiguity and equivocation. The metamorphosis of appearance cannot be sustained infinitely even if one is 'what-one-would-like-to-be'. It is in surrendering our masks at a point in the infinite stretch of Time, that we regain our inner humanity and spirituality (bird)."

His artworks are in public and private collections in Europe and in North America.